Category: The Mevlevi Order

By Peter Hüseyin Cunz, Toronto and NY State, October 13^th – 20^th 2015

Good evening dear ladies and gentlemen! 

Let me start with the first four verses of the well-known masterpiece of poetry, the Masnawi, containing over 25’000 mystical verses dictated by Celaleddin Rumi and recorded in writing by his pupils in the 13^th century. The teaching within our Sufi-Order – the Mevlevi-Order – is based on the messages of this saint and spiritual master. His interpretation of the Koran and of the Islamic tradition is highly humanistic and modern. Also traditional Muslims consider him to be one of the greatest saints in Islam. Today he is also much appreciated and loved by non-Muslims. Books with scientific translations and interpretations as well as with romantically adapted translations of his poems are nowadays much in demand. 

Listen to the reed-flute, how it is complaining!
It is telling about separations, saying,
“Ever since I was parted from the reed field,
men and women have lamented in my cries.

I want a heart which is torn, torn from separation,
so that I may unfold the pain of yearning.
Anyone who has remained far from his root,
seeks a return to the time of his union.

(Masnawi 1:1-4)

What did Rumi express in these verses? Please allow me to give some guidance:

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Speech by Peter Hüseyin Cunz

10th Commemoration of Honourable Şefik Can Dede
Konya, 23^rd and 24^th of January 2015

Dear Chair-Lady, dear Maqam Çelebi, dear Ms President of Şefik Can International Mevlânâ Education and Cultural Association, dear Governor of Konya, dear Mayor of Konya, honourable Ladies and Gentlemen,

Thank you very much for inviting me to this event and allowing me to address a few words in remembrance of Şefik Can Efendi. It means a lot to me for the simple reason that I learned a lot from this remarkable man. I met him first in 1996 and many other times in Istanbul and in Switzerland. I thank Allah for these opportunities.

Next to Şefik Can Efendi I always felt a balance of authority and gentleness. With the time I understood that these qualities originated from his authenticity and not from being bound with his nafs. Şefik Can Efendi went through an academic and military career, and until his old age he had clear opinions on political, social and cultural questions. But it was certainly through his engagement with Hz. Mevlana’s messages that his opinions ceased to be an expression of his nafs. In his argumentation I recognized an immense knowledge with free and clear reasoning.

From time to time we invited Şefik Can Efendi to visit us in Switzerland. His sohbets were always heart-warming and elevating, and we were left with a treasure of remembrance and knowledge. Once we celebrated Sema, and of course I asked him to be Postnişin by using my destar. And we had to smile because the destar was too big for him, and we had to find a way of fixing it on his head. Şefik Can Efendi had a great sense of humour also about himself. Vanity was non-existent.

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Your Eminence, Your Excellency, ladies and gentlemen.

Since Turkey is a part of Anatolia we know that we are also former citizens of the Great Roman Empire. We are aware that, Tutte le strade portano a Roma. Tonight, as the 23rd generation descendant of Jelaleddin Rumi and a representative of the 800 year old tradition, I am glad to be with the distinguished and honoured members of your great society.

In his book On Heaven and Earth, His Holiness Pope Francis underlined the importance of dialogue and said: “In order to establish dialogue it is necessary to know how to lower the defences, open the doors of the house, and offer human warmth.” First of all, we have come here to build a better dialogue between East and West. Rumi says “I am neither of the East nor of the West; no boundaries exist in my heart.”

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Workshop in Konya, 16 December 2010

Peter Hüseyin Cunz,

 

1. Our organization and purpose

We are acting as the official Mevlevi Order (tarîqah) in Switzerland, following its tradition and purpose under the auspices of the International Mevlânâ Foundation. The members meet every Thursday evening in Zurich for ritual prayer (salâh, nâmâz), the remembrance of God (Dhikr Allâh), the whirling (Semâ) and teaching (sohbet). 4 times per year a full Semâ is celebrated in a church with access to friends and newcomers who wish to celebrate with us. In spring we organize a 3-days workshop together with members of the Mevlevi Order from Germany and the Netherlands. In summer we organize a hike in the mountains for our families and children.

2. Assertion of challenges and experiences

We are embedded in a European cultural environment with its strong and advanced academia in theology, philosophy, orientalistic and social science, and – as contrast – a public with limited knowledge on Islam. Animated by populist parties Europe faces political debates on social problems with immigration also from Islamic countries, leading to strong and negative emotions about Islam. These debates give prominence to the European values of secularization, democracy, the right for free expression, citizenship and laic ethical values with equal rights for men and women. Any claim contradicting such values are rejected, and therefore concepts of Islamic Law (sharî’ah, Sunnî schools of law) contradicting to these values are heavily criticized.

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